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v10500
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1994-08-20
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10500
* tabernacle.
# 26:1,2-37 31:7-9 36:8-34
* taches.
{Keraism,} from {karas,} to bend, so called from their curved
form; hooks, clasps, or any thing used for the purpose of
fastening: the word taches is formed by aphæresis from the
French attacher, to fasten. They were equivalent, perhaps,
to our hooks-and-eyes.
10501
* ark.
# 25:10-22 37:1-9
* the vail.
# 26:7,31-33 36:35,36
10502
# 25:23-30 37:10-16 Le 24:5,6
10503
* candlestick.
{Menorah,} rather, a chandelier, which was of pure gold, and
is described as having one shaft, with six branches
proceeding from it, adorned at equal distances with six
flowers, like lilies, with as many bowls and knops placed
alternately.
# 25:31-39 37:17-24 Ps 148:3 Mt 5:14,15
10504
* the incense.
# 30:1-10,22-38 37:25-28 Ps 141:2
* the hanging.
# 26:36,37 36:37,38
10505
* The altar.
# 27:1-8 38:1-7
* the laver.
# 30:18-21 38:8
10506
* The hangings.
# 27:9-19 38:9-20 2Sa 7:2
10507
* The pins.
These, as Dr. Wall observes, were not particularly mentioned.
Josephus says, that to every board of the tabernacle, and to
every pillar of the hangings of the court, there were ropes or
cords, fastened at the top of the board or pillar, and that
the other end of the rope was fastened to a [passalos,] a
nail, or pin, which, at a good distance off, was driven into
the ground up to the head, a cubit deep. This was to keep the
tabernacle from being blown down by the wind. Dr. Shaw,
describing the tents of the Bedouins, says, "These tents are
kept firm and steady by bracing or stretching down their eaves
with cords tied to wooden hooked pins, well pointed, which
they drive into the ground with a mallet; one of these pins
answering to the nail, as the mallet does to the hammer, which
Jael used in fastening to the ground the temples of Sisera."
(Jud 4:21.)
# 27:19
10508
* The cloths.
# 31:10 39:1,41 Nu 4:5-15
* the holy.
# 28:1-43 39:1-31
10509
# 20
10510
# 5,22,26,29 25:2 36:2 Jud 5:3,9,12 2Sa 7:27 1Ch 28:2,9
# 1Ch 29:3,5,6,9,14,17,18 Ezr 1:5,6 7:27 Ps 110:3 Jer 30:21
# Pr 4:23 Mt 12:34 2Co 8:12 9:7
10511
* bracelets.
{Chach,} either a hook or clasp to join garments together;
{fibula,} as Montanus renders; or bracelets, which are hooked
or clasped together; so Vulgate, {armillas.}
# 32:3 Nu 31:50 Isa 3:19 Eze 16:11
* tablets.
{Kumoz,} as Bochart thinks, a kind of girdle, swathe, or
zone.
* every man.
# 1Ch 29:6,7 2Ch 24:9-14 Ezr 2:68,69 Ne 7:70-72 Isa 60:9,13
# Mt 2:11 Mr 12:41-44
10512
# 6-10 25:2-7 1Ch 29:8
10513
* whom.
# 2Co 8:12
10514
# 28:3 31:6 36:1 2Ki 23:7 Pr 14:1 31:19-24 Lu 8:2,3 Ac 9:39
# Ro 16:1-4,6,12 Ga 3:28 Php 4:3
10515
# 21,29 36:8
10516
# 9 1Ch 29:6 Ezr 2:68
10517
# 8 30:23-38
10518
* whose heart.
# 21,22 1Ch 29:3,6,9,10,14,17 Jud 5:2,9 1Co 9:17 2Co 9:7
* the Lord.
# 4 De 4:2 11:32 12:32 Isa 8:20 Mt 28:20 1Co 3:5 Ga 6:16
# 2Pe 1:19 2Ti 3:15-17
10519
* See.
# 31:2-6 1Ki 7:13,14 Isa 28:26 1Co 3:10 12:4,11 Jas 1:17
10520
* And he.
# Isa 11:2-5 28:26 61:1-3 1Co 12:4-10 Col 2:3 Jas 1:17
* wisdom.
{Chochmah,} (from {chacham,} to be wise, skilful, prudent,)
wisdom, denoting the compass of mind and strength of capacity
necessary to form a wise man; hence our word wisdom is the
power of judging what is wise, or best to be done; from the
Saxon {wisedom,} the doom or judgment of the well taught,
wise, or prudent man, from {wisan,} to teach, advise, and
{deman,} to judge.
* understanding.
{Tevoonah,} (from {boon,} to separate, distinguish, discern,)
understanding, discernment, capacity to comprehend the
different parts of a work, how to connect, arrange, etc., in
order to make a complete whole.
* knowledge.
{Daâth,} (from {yadâ,} to know, be acquainted with,)
knowledge, or a particular acquaintance with a person or
thing, practical, experimental knowledge.
10521
# 32
10522
# 33
10523
* he hath.
# Ezr 7:10,27 Ne 2:12 Jas 1:16,17
* Aholiab.
# 31:6 2Ch 2:14 Isa 28:24-29 1Co 1:5-7 12:7
10524
* he filled.
# 31 31:3,6 1Ki 3:12 7:14 2Ch 2:14 Isa 28:26
* the cunning.
# 26:1 Ac 19:6,8 1Co 1:5,7 12:4,8,12 Ga 3:2,5 1Ti 3:15 4:16
# 2Ti 2:15
* of the weaver.
# Job 7:6 Isa 38:12
10525
1 The offerings are delivered to the workmen.
4 The liberality of the people is restrained.
8 The curtains with cherubims.
14 The curtains of goats' hair.
19 The covering of skins.
20 The boards with their sockets.
31 The bars.
35 The vail.
37 The hanging for the door.
* An. Ex. Is. 1. Tisri to Adar. Bezaleel.
# 31:1-6 35:30-35
* wise-hearted man.
# 28:3 31:6
* for the service.
# 3,4 25:8 Nu 7:9 Heb 8:2
* according.
# 23:21,22 39:1-43 40:1-38 Ps 119:6 Mt 28:20 Lu 1:6
10526
* in whose.
# 28:3 31:6 35:10,21-35 Ac 6:3,4 14:23 Col 4:17 Heb 5:4
* one whose.
# 35:2,21,25,26 1Ch 29:5
10527
* the offering.
# 35:5-21,27,29
* every morning.
# Ps 5:3 101:8 Pr 8:15 Isa 50:4 Jer 21:12
10528
# 2Ch 24:13 Mt 24:45 Lu 12:42 1Co 3:10
10529
# 32:3 2Ch 24:14 31:6-10 2Co 8:2,3 Php 2:21 4:17,18
10530
When God puts grace into the heart, the hands will be
diligently employed in every good work.
10531
* and too much.
# 2Ch 31:10
10532
* wise.
# 31:6 35:10
* made.
# 26:1-37 1Ch 15:1
* cherubims.
{Keroovim,} cherubim, not cherubims. What these were we
cannot determine. Some, observing that the verb {kerav} in
Syriac, sometimes means to resemble, make like, conceive the
noun {keroov} signifies no more than an image, figure, or
representation of anything. Josephus says they were flying
animals, like none of those which are seen by man, but such
as Moses saw about the throne of God. In another place he
says, "As for the cherubim, nobody can tell or conceive what
they were like." These symbolical figures, according to the
description of them by Ezekiel, (ch. 1:10; 10:14,) were
creatures with four heads and one body; and the animals of
which these forms consisted were the noblest of their kind;
the lion among the wild beasts; the bull among the tame ones;
the eagle among the birds, and man at the head of all. Hence
some have conceived them to be somewhat of the shape of
flying oxen; and it is alleged in favour of this opinion,
that the far more common meaning of the verb {kerav,} in
Chaldee, Syriac, and Arabic, being to plough, the natural
meaning of {keroov,} is a creature used in ploughing. This
seems to have been the ancient opinion which tradition had
handed down, concerning the shape of the cherubim with the
flaming sword, that guarded the tree of life. (Ge 3:24.)
# 25:18,22 1Ki 6:23 2Ch 3:10 Eze 1:5-28 10:1-19
10533
# 9
10534
# 26:3 Ps 122:3 133:1 Zep 3:9 Ac 2:1 1Co 1:10 12:20,27 Eph 1:23
# Eph 2:21,22 4:2-6 Php 2:2 3:15
10535
# 26:4
10536
# 26:5,10
10537
* so it became.
# 1Co 12:20 Eph 2:20-22 1Pe 2:4,5
10538
# 26:7-13
10539
# 15
10540
# 16
10541
# 17
10542
# 18
10543
* covering.
# 26:14
* rams' skins dyed red.
This was the third covering of the tabernacle. The first and
lowermost was made of fine linen, richly embroidered with
figures of cherubim, in shades of blue, purple, and scarlet
(ver. 8-13). It is reasonable to suppose, that the right
side of this curtain was undermost, and so it formed a
beautiful ceiling in the inside of the tabernacle. The
second covering, which lay over the embroidered one, was made
of a sort of mohair, (ver. 14-17,) and the fourth, or
uppermost one, which was to keep the others from the weather,
was made of {tachash,} or badgers' skins.
10544
* boards.
# 26:15-25 40:18,19
* shittim wood.
# 25:5,10 Nu 25:1 De 10:3
10545
* The length.
Each of these boards, taking the cubit at nearly twenty-two
inches, was about eighteen feet long, and two feet nine
inches broad. As these boards are said to be standing up
(ver. 20,) their length was consequently the height of the
tabernacle; and as the two sides were composed of twenty of
these, standing up (ver. 23, 25,) and the west end of six,
with two boards to project at the corners, (ver. 27, 28,) the
tabernacle must therefore, have been thirty cubits, or
fifty-five feet long, and about ten cubits, or eighteen feet
broad. These boards were fastened at the bottom by two
tenons in each board, which fitted into two mortices in the
foundation, at the top by links or hasps, and on the sides by
five wooden bars, which ran through rings or staples in each
of the boards. The boards and bars were all overlaid with
gold; and their rings for the staves, and their hasps at top,
were of the same metal. The foundation on which they stood
consisted of about ninety-six solid blocks of silver, two
under each board, about eighteen inches long, and of a
suitable thickness; and each weighing a talent, or about a
hundred weight. Four blocks of silver formed the bases of
the columns which supported the curtain that divided the
inside of the tabernacle into two rooms.
10546
# 22
10547
# 23
10548
# 24
10549
# 25